As Periyar grew, he felt t hat peop le use r eligion as a mas k to deceive inn ocent peop le and therefo re take it as one of its tasks in life to warn peo ple against sup erstition an d priests. E.V. Ra masamys father arranged for a wedding when he was nineteen years old.
Thanthai Periyar Quotes In Tamil Series Of SocialKalidass Alagappa University Krishnamoorthy Download full-text PDF Read full-text Download full-text PDF Read full-text Download citation Copy link Link copied Read full-text Download citation Copy link Link copied References (12) Abstract In the Annals of the presidency of Madras the duration between 1927 and 1934 turned into vital due to the series of social reform crusade which emerged and affected the social and political lifestyles of the human beings.
Of all the social reform actions in Tamil Nadu, the only Crusade, which become entitled non-spiritual and secular in its approach to social problems, become the Self-Respect Crusade started out via Periyar. This motion changed into pretty sturdy and even militant in its efforts to attain social equality. It was described from the beginning as committed to the goal of giving non-Brahmins a sense of satisfaction based totally on their Dravidian beyond. The laudable social development that has been finished now in Tamil Nadu may be attributed to the Self-Respect Crusade and the tireless propaganda carried out by means of Periyar over time. A. Ramaswamy Mudaliar, in his tribute to Periyar, said, At the beginning of the 19th century, the French thinker Rousseau kindled the reasoning strength of his countrymen and prepared them for the French Revolution. I need to say that because Periyar has taught our human beings to rent their reasoning faculty and due to the fact he has kindled their sense of Self-Respect, he needs to be called the Rousseau of Tamil Nadu. Thanthai Periyar Quotes In Tamil For Free Public FullDiscover the worlds research 20 million members 135 million publications 700k research projects Join for free Public Full-text 1 Content uploaded by R. Kalidass Author content All content in this area was uploaded by R. Of all the social reform actions in Tamil Nadu, t he only Cru sade, which become entitled non-spiri tual and secular in its approach to social problems, become the Self-Respect Crusade started out via Periyar. This motion changed into pretty sturdy and even militant in its efforts to attain so cial equality. It was describ ed from the begi nning as committed to the goal of giving non- Brahmins a sense of satisfaction based totally on their Dravidian beyond. The laudable social development that has been fini shed now in T amil Nadu may be attributed to the Self-Respect C rusade and the tireless propaganda carried out by means of Periyar over time. A. Ramaswamy Mudaliar, in his tribute to Periyar, said, At the beginning of the 19th century, the French thinker Rousseau kindled the rea soning strength of his countrymen and prepared them for the French R evolution. I need to say that because Periyar has taug ht our human beings to rent the ir reasoning faculty and due to the fact he has kindled their sense of Self- Respect, he needs to be called the Rou sseau of T amil Nadu. Keywords: Periyar, Self-Respect, Social, Proplems, T amil Nad u, Political, Human 1. INTRODU CTION Erode Venkata Ramasa my was born on 17 September 1879 at the Erode, part of the Coimbat ore district of Madras Preside ncy. E.V. Father Ramasamy is, Venkatappa Nayakar (or Venkata), and his mo ther was Chin nathyee, Mut hammal. He has one sister nam ed Krishnaswa my and two sisters named Kannamma and Ponn uthoy. He later beca me known as Periya r which means one respected or old in Tamil. E.V. Ramasamy was married when she was 19, and had a daughter who lived only five months. His first wife, Nagammai, died in 1933. E.V. Ramasamy was married for the second time in July 1948. The second wife, Maniamm ai, continue E.V. Ramasamy s social work after his death in 1973, but the thoughts and ideas later advocate d by Dravidar Kazhagam. In 1929, E.V. Ramas amy Naicker ann ounced the abolitio n of caste title of his name in the First Provincial Conference Self-Conf idence Chengalpattu. She can sp eak th ree l anguages Dravidi an: Ka nnada, T elugu an d Tamil. Periyar attend school for five years after he jo ined his father at the age of 12. Trading he used to listen to the Tamil Vaishnava teacher who gave a discourse at his home enjoying the hospitalit y of his father. At a young age, he began to question the contra dictions in the stori es of Hindu mythology. As Periyar grew, he felt t hat peop le use r eligion as a mas k to deceive inn ocent peop le and therefo re take it as one of its tasks in life to warn peo ple against sup erstition an d priests.
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